George Sarant

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Who Are the Fascists?

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“Fascism” is second only to “racism” in the canon of political epithets that get tossed around these days. It has become a kind of catch-all phrase for describing behavior or even just an attitude someone doesn’t like. But who actually are the fascists? At this stage of history one would be hard pressed to find a genuine Fascist anywhere, at least since Il Duce got strung up during World War II. Fascism actually was an Italian social-political movement based on extreme nationalism, corporate statism, improvised claptrap, and black-shirt bully tactics against opposition and in the pursuit of power. It is really only this last tactic that still resonates, and the main reason the term is still in popular use. Thus, when someone says so and so is a “fascist,” the most they can mean is that they are behaving like a fascist. 

Fascism was considered to be of the “right” primarily because of its nationalistic component, but the collectivism, top down organization never was. The Nazis added genuine racism to the equation, but always called themselves national socialists, which tells you something. Strip away the nationalism and these actual movements have more in common with communism, due to things such as dictatorship, party monopoly on power, the use of violence, repression, political and state control of everything, that is characteristic of leftism.  

Nevertheless those on the left still like to perceive themselves as being involved in the struggle against “fascism,” which can include just about anything they don’t like. People they disagree with are categorized as “fascists” in order to dehumanize them beyond the bounds of civilized discourse. But most other people understand it to primarily mean the use or threat of violence, mob actions directed towards intimidation and silencing of political opponents. Now since there is not a shred of evidence that the people so targeted are engaged in any of these tactics, it ought to be crystal clear that these soldiers of the cause are themselves behaving like fascists. 

They are the fascists when they frequently prevent people from speaking on American university campuses. The intimidation, blocking of passage, and physical threats they use are directed against not some fringe right political movement, but mainstream conservatives, and even public officials. They can get away with this because college administrations and faculty are either sympathetic or too intimidated to resist them, and their targets are generally soft intellectuals. They can get away with this because there is currently no countervailing group on hand to deal with them. There has not been a single instance of a left-wing speaker being attacked by a right-wing band of “fascists.” That is a fantasy. 

Thus it is easy to be brave in the struggle against “fascism” when there are no Fascists around. The longer term danger for them is that there is a vast reservoir of people, currently peaceful, who can easily physically overpower them, lean right, and are well-armed. If these people, or even a sliver of them, were ever to become mobilized it would be over for the Left. 

But for now the fascist tactics are being employed by one side with impunity in a playground environment of soft targets. They are having their way in an artificial environment that is out of touch with reality. The time is overdue for the government to begin enforcing standards on pain of eliminating funding from institutions that have destroyed any semblance of a civic culture. 

The obfuscation of terminology should not delude as to who the real fascists are. For as Churchill once predicted, the fascists of the future will call themselves anti-fascists.

EMOTION AND POLITICS

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Much of the rancor one sees in political life is basically rooted in emotion, and therefore irrational in its fundamental state. Ideology stems from the same root, which is also not rational, and hence the more ideological things become the less reason prevails and the more susceptible people become to nonsense claims, usually about the other “side.”  Now since the response is emotional it is also personal, which frequently involves projecting personal concerns or deficiencies out onto others, or society. That being the case it can never be ameliorated as long as that false understanding prevails, and so such people are never happy, and seemingly always angry about something someone else is doing. 

There have been many academic studies purporting to explain irrational political behavior, but it is always ends up as characterizing only the right, thus betraying the left-wing bias of their world view, especially in fields like psychology. For while there is an emotional basis for ideology, it applies to both sides, and in fact there is arguably more intense emotion on the left. This is evidenced in the remarks of an actress suggesting that the new President hates “foreigners” among other things, irrespective of the fact that he is married to one, thus attacking a yahoo straw man that does not exist.  It was a perfect example of an emotional argument making absolutely no sense. The angry response was also beneath the dignity of a President, along the lines of: you attacked me so I’m going to attack you.

Nevertheless, the emotional component is far more prevalent among those on the left. They are forever trying to shut up and silence anything they don’t like, or preventing others from speaking. Failing this they will attempt to organize boycotts that never gain any support, and indeed often provoke a reaction that is the opposite of their intent. They will also threaten and blacklist, i.e. entertainers who have the temerity to try and appear at a presidential inauguration. If they can’t get their way directly they will try and get in indirectly, i.e. by trying to boycott advertisers on a medium they dislike. It is true that corporations have folded with this kind of pressure from the left, though whether that will continue in the age of Trump is another question. There is thus a disturbing totalitarian proclivity to shut others down, cause them to lose business, or even to ruin their lives. 

Surveys also show that those on the left are three time more likely than those on the right to “defriend” someone on Facebook over political matters. The reason for this disparity stems from a world view, unique to the left; one that believes that all aspects of life have a “political” dimension, and are therefore fair game for political action. That vast array of activities and circumstances that exist for most people in the private sphere are an inconvenience for them. If something is not perceived as political they will politicize it, and obsessed with symbolism, they will seek removal of the most innocuous  item that offends their sensibilities, even if totally innocent of their mischaracterization. 

This does not necessarily apply to true “liberals,” at least to the extent that they are true to liberal principles regarding freedom of speech and thought, although they are more likely to cave into the hard left when it comes to unreasonable demands. But this totalitarian tendency to threaten or force others to behave or think a certain way or eliminate what offends their sensibilities has to be vigorously resisted. Failure to do so undermines the legitimacy of  liberalism itself. 

Thus the more ideological the perceptions the more emotional and irrational the attitude the outlook and behavior. This does not characterize all emotional responses to things, i.e. empathizing with suffering, a swell of patriotic feelings, listening to music, etc. but rather emotional reactions that underly ideology and that are political in nature. Anyone whose world view leaves them constantly miserable and compelled to make political statements needs to engage in some honest reflection as to why they believe what they believe with such intensity, and the consequences it has for their personal life. It means perhaps recognizing that personal needs are being projected out onto society. Finally it means examining why political perceptions are so intense, and how they can cloud what truly exists in the present moment. Quo vadis.

Written by georgesarant

January 21, 2017 at 7:14 PM